Why would this matter? Because the next chapter, chapter
three of the book of John is all about saving faith. “For God so
loved the world that whoever [epistos] in him shall not parish but
inherit eternal life.” (I typed from memory, so sorry if there was
some version switching in there.) What chapter three emphasizes as
faith that saves versus faith that is bogus is this one crazy idea.
“You MUST be born again.” The acknowledgment that Jesus is Lord
is recognized even by his spiritual enemies (book of James said so
[don't tell my Lutheran friends I am referencing James]). What is
different between those enemies and the converted believer is being
born again.
The born again are made into something
new. Believing in Jesus is not a convenience that makes their life
better only to be discarded when he goes after their idols. Chapter
two shows us what faith without being born again looks like chapter three defines saving faith, but
Chapter four gives us a clear picture of what happens to people when
the Holy Spirit in His sovereignty decides to pluck people out of
their collision course with forever death, when he gives the new birth. “Come and see a man who
has told me everything I have ever done.” That is all the sermon
the woman at the well preaches. And the whole town comes out to see Jesus and is
soundly converted.
What about you, are you born again?
Does your faith in Jesus ask to follow him into the dangerous, the
irrational? Has your walk with God proven to be inconvenient because
it exposes your idols? Are you changed, knowing you can never go
back? To know if you are here is the simple test, do you desire this?
The sinners heart is in bondage to sin, Luther tells us. It can only
desire its own death and destruction. The heart made free to follow
Jesus, the heart of the born again person desires God. Its
opposite desires to be God. Let us hear the plea of the great hymn
writer when he says “Let not conscience make you linger, or of
fitness fondly dream. The only fitness he requireth is that you feel
your need of him.”
Sola Deo Gloria!
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